RALLY X REFUGEE COUNCIL OF AUSTRALIA PRESENTS

Settling on
Stolen Land

Five first nations people from across the world sit, sip and share in solidarity their experiences living off country and settling on stolen land.  
5 people sit on a mustard couch. They are all laughing with one another.
5 people sit on a mustard couch. They are all laughing with one another.
RALLY X REFUGEE COUNCIL OF AUSTRALIA PRESENTS

Settling on
Stolen Land

Settling on
Stolen Land

Five first nations people from across the world sit, sip and share in solidarity their experiences living off country and settling on stolen land.  
A hand-drawn illustration of an envelope with a letter coming out of it

From

A photo of Deena Yako

your land

to mine

Two red poppy flowers

our
stories

Native Australian plant

are

A pink poppy flower

connected

A photo of Deena Yako

From

your land

Two red poppy flowers

to mine

our stories
are

A pink poppy flower
Native Australian plant

connected

"Whether it’s the story of a First Nations family who has cared for this continent for tens of thousands of years, or an Assyrian child carrying their flag and the memory of an ancient homeland in exile – our stories matter. We are not history. We are living truths."
We cannot have a conversation about migration in this country without first acknowledging, discussing and critiquing the reality of migrating to and settling on stolen land. We invite you to grab a warm drink and sit with us as we unpack these layers. But first, a welcome letter from roundtable facilitator and Refugee Council of Australia (RCOA) Director of Community Engagement, Deena Yako.
To my friend in First Nations Country,

Shlama (peace) from my land to yours. My name is Deena, and I am 10 years old. I come from Bet Nahrain — the land of the two rivers, Tigris and Euphrates. It’s a very old place where my Assyrian ancestors lived for thousands of years. Today, many of us have been pushed away, forgotten and uprooted from our land due to war and conflict. But I still carry their stories in my heart and in our songs.

I wonder what your land looks like when the sun rises, or how the earth smells after rain. Here, the soil is rich and fertile, and in springtime, the bright red poppy flowers bloom



across the mountains. The rivers still whisper old songs if you listen closely, although some of those songs are very sad, they are important. From your land to mine, I feel like our stories are connected, like the rivers and the red earth are cousins who miss each other.

Read full letter...

The back of a closed envelope that reads 'Read the entire letter here...'. A label sits on top of the envelope that reads 'Click here'
"Whether it’s the story of a first nations family who has cared for this continent for ten of thousands of years, or an Assyrian child carrying their flag and the memory of an ancient homeland in exile – our stories matter. We are not history. We are living truths."

We cannot have a conversation about migration in this country without first acknowledging, discussing and critiquing the reality of migrating to and settling on stolen land.

We invite you to grab a warm drink and sit with us as we unpack these layers. But first, a welcome letter from roundtable facilitator and RCOA Director of Engagement, Deena Yako.

To my friend in First Nations Country,

Shlama (peace) from my land to yours. My name is Deena, and I am 10 years old. I come from Bet Nahrain — the land between the two rivers, Tigris and Euphrates. It’s a very old place where my Assyrian ancestors lived for thousands of years. Today, many of us have been pushed away ,forgotten and uprooted from our land due to war and conflict. But I still carry their stories in my heart and in our songs.

I wonder what your land looks like when the sun rises, or how the earth smells after rain. Here, the soil is rich and fertile, and in springtime, the bright red poppy flowers bloom across the mountains. The rivers still whisper old songs if you listen closely, although some of those songs are very sad, they are important. From your land to mine, I feel like our stories are connected, like the rivers and the red earth are cousins who miss each other.
















"Whether it’s the story of a First Nations family who has cared for this continent for tens of thousands of years, or an Assyrian child carrying their flag and the memory of an ancient homeland in exile – our stories matter. We are not history. We are living truths."
We cannot have a conversation about migration in this country without first acknowledging, discussing and critiquing the reality of migrating to and settling on stolen land.

We invite you to grab a warm drink and sit with us as we unpack these layers. But first, a welcome letter from roundtable facilitator and Refugee Council of Australia (RCOA) Director of Community Engagement, Deena Yako.

To my friend in First Nations Country,

Shlama (peace) from my land to yours. My name is Deena, and I am 10 years old. I come from Bet Nahrain — the land of the two rivers, Tigris and Euphrates. It’s a very old place where my Assyrian ancestors lived for thousands of years. Today, many of us have been pushed away ,forgotten and uprooted from our land due to war and conflict. But I still carry their stories in my heart and in our songs.

I wonder what your land looks like when the sun rises, or how the earth smells after rain. Here, the soil is rich and fertile, and in springtime, the bright red poppy flowers bloom across the mountains. The rivers still whisper old songs if you listen closely, although some of those songs are very sad, they are important. From your land to mine, I feel like our stories are connected, like the rivers and the red earth are cousins who miss each other.

Read full letter...

The back of a closed envelope that reads 'Read the entire letter here...'. A label sits on top of the envelope that reads 'Click here'

Panelists

Panelists

Watch the video

Roundtable conversation
50 min watch
A play button
A video thumbnail that shows a Blackmagic monitor. On the monitor you can see 5 people sitting on a mustard couch.

Panelists

Panelists

A photo of Abang Anade Othow

Abang Anade Othow

Abang Anade Othow
(she/her) | Anyuak of South Sudan
Abang is an educator, speaker, writer, and leader. She is the founder of Buckets of Hope, an initiative that uses visualisation and mindfulness to help individuals and communities not only survive but thrive. Abang serves as the Deputy Chair of the Asylum Seekers Centre and was named National Ambassador for the NSW Department of Education and Refugee Council of Australia. Her upcoming book, draws on her life journey and introduces the Buckets of Hope method, offering a framework for resilience and hope. With a Master of Teaching, a Bachelor of Arts, and a Diploma in Business, Abang blends academic knowledge with lived experience to spark impact that resonates globally.
A photo of Sidiqa Faqihi

Sidiqa Faqihi

Sidiqa Faqihi
(she/her) | Hazara of Afghanistan
Sidiqa is a speaker and leader dedicated to raising awareness about the lived experiences of displaced people through innovative storytelling. She coordinates the Refugee Stories for Change program, a flagship program at the Refugee Council of Australia and serves as a Refugee Ambassador, fostering social cohesion and amplifying refugee voices. Her work focuses on shifting public narratives, promoting empathy, and creating space for impactful representation. Sidiqa is deeply committed to advancing equal access to education for displaced communities in Australia as Co-Chair with the Refugee Education Australia, striving to break down barriers and build more inclusive opportunities for all.
A photo of Tyson Holloway-Clarke

Tyson Holloway-Clarke

Tyson Holloway-Clarke
(he/him) | Njamal
Tyson is a Njamal man, researcher, educator, and writer. In 2013 he moved to Narrm to pursue his education and has degrees in history and law. Currently he is completing his PhD research on First Nations law. As a university instructor Tyson brings a wealth of knowledge from both his academic training, and lived experience as a First Nations person living off-country but connected to community. In the classroom Tyson embraces decolonial pedagogies informed by First Nations culture, law, and justice.
A photo of Atena Kashani

Atena Kashani

Atena Kashani
(she/her) | Persian of Iran
Atena is a passionate refugee advocate, youth advisor, and operational manager. As an ambassador for the Refugee Council of Australia and a Youth Advisor at the Brotherhood of St Laurence, Atena uses her lived experience to drive meaningful change. She has dedicated over seven years to empowering young people and advocating for the rights of refugees and asylum seekers. Atena now 21, was recently awarded Young Influencer of the Year, Emerging leader and Young Impact of the Year, for the resilience, leadership, and unwavering commitment to justice and inclusion. She continues to amplify others voices through storytelling advocacy.
This roundtable is part of

Issue 02
Coming Soon

This roundtable is part of

Issue 02
Coming Soon

Produced in partnership with Refugee Council of Australia, Settling on Stolen Land is a roundtable discussion that forms a part of Rally's second issue, coming soon. Our Forging Home issue takes you on a walk across the non-linear migration journey of leaving, arriving, waiting and staying.
Guest Editor – Samah Shda | Advisory Board – Renay Barker–Mulholland, Chelsea Marangu, Gabe Tejada, Deena Yako
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Settling on Stolen Land

Settling on Stolen Land

Whether it’s the story of a First Nations family who has cared for this continent for tens of thousands of years, or an Assyrian child carrying their flag and the memory of an ancient homeland in exile – our stories matter. We are not history. We are living truths.
Whether it’s the story of a First Nations family who has cared for this continent for tens of thousands of years, or an Assyrian child carrying their flag and the memory of an ancient homeland in exile – our stories matter. We are not history. We are living truths.
Hand drawn pencil scribbling some unidentifiable script
written by deena yako
6 MIN READ
To my friend in First Nations Country,

Shlama (peace) from my land to yours.

My name is Deena, and I am 10 years old. I come from Bet Nahrain — the land of the two rivers, Tigris and Euphrates. It’s a very old place where my Assyrian ancestors lived for thousands of years. Today, many of us have been pushed away, forgotten and uprooted from our land due to war and conflict. But I still carry their stories in my heart and in our songs.

I wonder what your land looks like when the sun rises, or how the earth smells after rain. Here, the soil is rich and fertile, and in springtime, the bright red poppy flowers bloom across the mountains. The rivers still whisper old songs if you listen closely, although some of those songs are very sad, they are important. From your land to mine, I feel like our stories are connected, like the rivers and the red earth are cousins who miss each other.

Sometimes, people from far away tell our stories, but they don’t tell them right. They change them, or they forget the parts that matter. It’s like they take the colours out of our voices. That’s why I think we should tell our own stories, in our own words — so people really know who we are.

Maybe if we speak together — you and me — louder and prouder, more people will hear us. We can be strong like the river and deep like the land. Let’s keep telling the truth about who we are, where we come from, and why we matter.


Your friend from Bet Nahrain

To those of you who are reading this – please take time to learn more about who we are, many of our stories have been left out, rewritten, or silenced by colonial history books. But we are still here, and our stories are still strong. You can read, watch, listen and ask-and when you do, please listen deeply. 

Today we are witnessing the erosion of long-standing global commitment to indigenous communities and displaced peoples, those who are seeking protection from persecution, violence and oppression are facing instability and uncertainty. We must ensure that the voices of displaced people are heard, their rights protected, and their stories are not forgotten. 

In this roundtable discussion, I was able to connect with a collective of individuals representing country, community and nation. Through honouring our truth telling, we were able to dive in and unpack the layers of what it means to be First Nations people and what privilege that carries. Most importantly we navigated our common ground and linked the intersectionality that weaves the fabric of what it means to be indigenous in this day and age. In the context of a welcoming Australia, we must all work collectively to protect those who walked on these lands before we did and honour, respect and protect their history and their future.

Whether it’s the story of a First Nations family who has cared for this continent for tens of thousands of years, or an Assyrian child carrying their flag and the memory of an ancient homeland in exile-these stories matter. They are not history. They are living truths. 

When you learn from us, you help make space for truth, dignity and justice – and you help protect our right to speak in our own voice.
A photo of Deena Yako
Deena Yako
Assyrian woman –  originally from Bet Nahrain, currently residing on the lands of the Cabrogal band of the Darug people.

Deena was born in Kirkuk, Iraq, but she and her family were forced to flee due to political unrest in 1986. Since 2006, Deena has dedicated her energy to the resettlement of young refugees, fostering educational opportunities and better settlement pathways, growing the chances she herself struggled to find. Deena manages the Refugee Stories for Change program at the Refugee Council, facilitating the sharing of powerful personal narratives to challenge stereotypes and deepen empathy for the refugee experience.
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Settling on Stolen Land

Settling on Stolen Land

Whether it’s the story of a First Nations family who has cared for this continent for tens of thousands of years, or an Assyrian child carrying their flag and the memory of an ancient homeland in exile – our stories matter. We are not history. We are living truths.
Whether it’s the story of a First Nations family who has cared for this continent for tens of thousands of years, or an Assyrian child carrying their flag and the memory of an ancient homeland in exile – our stories matter. We are not history. We are living truths.
Hand drawn pencil scribbling some unidentifiable script
written by deena yako
6 MIN READ
To my friend in First Nations Country,

Shlama (peace) from my land to yours.

My name is Deena, and I am 10 years old. I come from Bet Nahrain — the land of the two rivers, Tigris and Euphrates. It’s a very old place where my Assyrian ancestors lived for thousands of years. Today, many of us have been pushed away, forgotten and uprooted from our land due to war and conflict. But I still carry their stories in my heart and in our songs.

I wonder what your land looks like when the sun rises, or how the earth smells after rain. Here, the soil is rich and fertile, and in springtime, the bright red poppy flowers bloom across the mountains. The rivers still whisper old songs if you listen closely, although some of those songs are very sad, they are important. From your land to mine, I feel like our stories are connected, like the rivers and the red earth are cousins who miss each other.

Sometimes, people from far away tell our stories, but they don’t tell them right. They change them, or they forget the parts that matter. It’s like they take the colours out of our voices. That’s why I think we should tell our own stories, in our own words — so people really know who we are.

Maybe if we speak together — you and me — louder and prouder, more people will hear us. We can be strong like the river and deep like the land. Let’s keep telling the truth about who we are, where we come from, and why we matter.


Your friend from Bet Nahrain

To those of you who are reading this – please take time to learn more about who we are, many of our stories have been left out, rewritten, or silenced by colonial history books. But we are still here, and our stories are still strong. You can read, watch, listen and ask-and when you do, please listen deeply. 

Today we are witnessing the erosion of long-standing global commitment to indigenous communities and displaced peoples, those who are seeking protection from persecution, violence and oppression are facing instability and uncertainty. We must ensure that the voices of displaced people are heard, their rights protected, and their stories are not forgotten. 

In this roundtable discussion, I was able to connect with a collective of individuals representing country, community and nation. Through honouring our truth telling, we were able to dive in and unpack the layers of what it means to be First Nations people and what privilege that carries. Most importantly we navigated our common ground and linked the intersectionality that weaves the fabric of what it means to be indigenous in this day and age. In the context of a welcoming Australia, we must all work collectively to protect those who walked on these lands before we did and honour, respect and protect their history and their future.

Whether it’s the story of a First Nations family who has cared for this continent for tens of thousands of years, or an Assyrian child carrying their flag and the memory of an ancient homeland in exile-these stories matter. They are not history. They are living truths. 

When you learn from us, you help make space for truth, dignity and justice – and you help protect our right to speak in our own voice.
A photo of Deena Yako
Deena Yako
Assyrian woman –  originally from Bet Nahrain, currently residing on the lands of the Cabrogal band of the Darug people.

Deena was born in Kirkuk, Iraq, but she and her family were forced to flee due to political unrest in 1986. Since 2006, Deena has dedicated her energy to the resettlement of young refugees, fostering educational opportunities and better settlement pathways, growing the chances she herself struggled to find. Deena manages the Refugee Stories for Change program at the Refugee Council, facilitating the sharing of powerful personal narratives to challenge stereotypes and deepen empathy for the refugee experience.
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